‘Social Distance Education’ in Times of COVID19 – a collage of short lectures on education and learning for sustainability

With schools and universities across the globe needing to find ways to share their knowledge without face-to-face interaction with students, many of my colleagues are having to resort to online lecturing. In order to make some of my own knowledge and insights easily available I made a collage of short lectures that are available for not just my own students but to anyone who is interested. Below you can find the links to 8 short introductions.

  1. An Introduction to Environmental Education and Education for Sustainable Development (11 minutes)

 

2. Sustainability as an Attractively Vague Concept – a Competence Perspective (11 minutes)

3. An introduction to Wicked Sustainability Problems (12 minutes)

4. Intro: Transformative Learning in Relation to Sustainability (13 minutes)

5. Introduction to Social Learning and Sustainability – a short interview (4 minutes)

6. Introduction to Systems Thinking and Transitions (7 minutes)

 

7. Earth is Calling – Anybody Answering? How to use a smart phone as a teaching tool in education for sustainable development (21 minutes – note the actual lecture starts at minute 1 after a brief intro).

 

8. Three Strands of Research – a snapshot of research as ‘mining’, as learning and as activism (3 minutes)

9. Some thoughts on SDG 4

Short Intro Video – Transforming Education for Sustainable Futures (TESF)

Wageningen UR is one of the partners in the Transforming Education for Sustainable Futures (TESF) Network. TESF is a GCRF funded Network Plus, co-ordinated out of the University of Bristol, working with partners in India, Rwanda, Somalia/Somaliland, South Africa, the United Kingdom and the Netherlands. The network undertakes collaborative research to Transform Education for Sustainable Futures.

TESF just released a short video outlining the mission and way of working of the network. The coming months the four hub countries will launch their innovation grant scheme which will allow local partners to apply for funding to engage in educational reform towards sustainable development at different levels of education.  Please go to the TESF-website for more information.

TESF_LOGO

TESF_Partners

 

 

Overcoming socio-ecological vulnerability through community-based social learning

LocEnvironment

A new paper was published in the journal Local Environment this month led by one of my recently graduated PhD-students, Daniele Souza. The paper investigates community-based initiatives and collective learning practices in sustainability transition processes. This paper presents the results of a participatory study that investigated a local initiative in the community of Lomba do Pinheiro in south Brazil to examine social learning processes in the context of socio-ecological vulnerability. In this community, a group composed of local residents and members representing the public sector and local educational institutions has promoted several learning-oriented actions aimed at restoring a degraded local watershed and improving residents’ livelihoods.

The study used social learning as a lens through which the initiative enacted by this group may be understood, and analysed how local conditions, determined by a context of vulnerability, have influenced local processes. We applied a multi-dimensional analytical framework that included individual, collective, and territorial dimensions. The analysis focused on the leading group, the individuals who comprise it, and their actions in the territory, while considering local constraints. Our findings highlight the importance of (1) shared values, mutual trust, and affective bonds for group cohesion as well as concerted action, equalisation of diverse languages within the group, knowledge integration, and initiative persistence; (2) a practical-reflexive approach based on a sequence of actions that catalyses group learning and facilitates advancement within the wider community; and (3) the role of inter-sectoral articulations and the establishment of partnerships to support actions.

This paper raises questions about the limits of an exclusively bottom-up approach to solve complex problems in the context of extremely precarious conditions.

The full reference is: Souza Tubino, D., Wals, A.E.J., Jacobi, P. (2019) Learning-based transformations towards sustainability: a relational approach based on Humberto Maturana and Paulo Freire, Environmental Education Research, 25 (x), 1-15.

A link to the journal here!

Entering the Transition Twenties – 10 critical years left for deep change and transformation

Transitions

This morning I received a heart-wrenching email from an Australian colleague of mine who lives and works in Sweden but went home for the holidays to spend time with her family.

I write this letter with a very heavy heart to briefly outline the terrible bushfire crisis that continues in my homeland of Australia. I have (thankfully and gratefully) been on leave for a couple of weeks, but I fear when I return to work I will have trouble talking about this when, and if, people ask. So this note is to let you all know what I can tell you-without choking up/bursting in to tears.

She then went on describing the unfolding tragedy of the run-away wild-fires and the completely inapt, near criminal response from the government and dysfunctional culture that has been created over the years to make sure that ‘business-as-usual’ is not at risk.

Clearly, ‘business-as-usual’ is not an option; even conventional economists will agree that there are no jobs on a dead Planet. What is now desperately needed is a deep and meaningful repsonse that can unite people, rather than polarize them. Sadly, the latter continues to be happen and, even though I tend to ignore conspiracy theories, seems to be even cultivated to maintain current power and wealth distribution.

As we are entering a new decade, the twenties, I was reminded of the last twenties: the Roaring Twenties.

The Roaring Twenties – as a break in the normalized and a turn to something else

It is now 100 years when many people in the, granted, Western world, experienced the so-called Roaring Twenties. The following description is a synopsis Wikipedia.

The Roaring Twenties refers to the decade of the 1920s in Western society and Western culture that marked a period of economic prosperity with a distinctive cultural edge in the United States and Europe. In France, the decade was known as the “années folles” (‘crazy years’), emphasizing the era’s social, artistic and cultural dynamism. Jazz blossomed, the flapper redefined the modern look for British and American women and Art Deco peaked.

In many major democratic states, women won the right to vote. The right to vote had a huge impact on society.

The spirit of the Roaring Twenties was marked by a general feeling of novelty associated with modernity and a break with tradition. Everything seemed to be feasible through modern technology. New technologies, especially automobiles, moving pictures, and radio, brought “modernity” to a large part of the population.

Arguably, the Roaring Twenties also planted the seeds of unsustainability as (again borrowing from Wikipedia):

this period saw the large-scale development and use of automobiles, telephones, movies, radio, and electrical appliances being installed in the lives of thousands of Westerners. Aviation soon became a business. Nations saw rapid industrial and economic growth, accelerated consumer demand, and introduced significantly new changes in lifestyle and culture. The media, funded by the new industry of mass-market advertising driving consumer demand, focused on celebrities, especially sports heroes and movie stars, as cities rooted for their home teams and filled the new palatial cinemas and gigantic sports stadiums.

The Roaring Twenties represented a significant rupture or discontinuity that triggered a whole new way of living (and, yes, we must acknowledge, not for everyone, everywhere, and yes, as we know now, at the expense of the carrying capacity of the Earth) and shows that radical shifts at a large scale can happen in a relatively short period of time.

Entering the Transition Twenties…?

As the world is burning and not just metaphorically, as exemplified by runaway climate change, extreme loss of biodiversity, collapse of fragile ecosystems and the ever more tangible consequences of all this in our daily lives (in terms of stress, fear, anxiety for those still having the possibility to sit down behind a computer and ponder this over and blog about it, but in very real terms for those who need to flee, run, abandon, resort to poverty, etc.,  as is the case for (hundreds of) millions of people elsewhere in the world), we need another rupture to overcome systemic global dysfunction.

Now that 2020 has begun, we have 10 years towards 2030, the year in which the  17 SDGs need to be realized, the year that runaway climate change needs to be ‘under control,’ to turn the tide.  The very resilient practices of ‘business-as-usual’ that normalise growth thinking, individualism, inequality, anthropocentrism, exclusion, and even catastrophes (there are so many catastrophes going on everywhere in one way or another, that it leads to a kind of acceptance and a kind of psyching numbing – which is not going to help dealing with them).

So let us start looking for, contribute to and build on all these niches, networks and innovations are fortunately also all around us, that seek to disrupt these normalized practices by not only questioning them but by providing alternative ones with (all) People and (the whole) Earth in mind. See as an example the figure below from Mark Beam’s ‘The World We Want Project’. For me, a key question is: how can education in all forms connect with these niches, networks and innovations? How can people learn from them, how can they contribute to them? How can we create sustainability-oriented ecologies of learning that can pave the way for a systemic transformation of the way ‘we’  (and ‘we’ is not all of us, I must say, either by force or by choice) we live on this Earth? Feel free to enter your response below!

WorldWeWant

Just before posting this I searched for ‘Transition Twenties’  on the Web and found that several others are talking about this as well! One blog post from a fellow 4TU-Colleague at Delft University blogged about this about this one week ago. See his blog here: Aldert Kamp’s Blog-Post on Entering the Transition Twenties in relation to Engineering Education but, for the Dutch readers, there is also a nice article available in the Volkskrant from December 27th by Wilma de Rek: De transition twenties breken aan – minder zal meer zijn

More ideas please via Twitter using #transitiontwenties

 

Imaginative Disruptions: Creating Place- and Arts-based Responses to Climate Urgency

Imaginative disruptions

The Video

Taking place in 3 countries (Sweden, United Kingdom and The Netherlands) three ‘collective residencies’ brought together an intergenerational group of people who played, ate, (re)imagined, learned and created together, to design alternative futures around a selected ‘glocal’ issue, and explore what needs to be disrupted to realise these imagined realities; what is working with us and what is working against us? Two hopeful examples of local residents and one from academia show the power of arts-based approaches and the importance of hope and lightheartedness. The research was initiated and led by former MSc and PhD-students of mine, Natalia Eernstman

You can find more information and a link to the video here: Imaginative Disruptions Video

The Research

Imaginative Disruptions was a two-year creative research project that explored the transgressive potential of art and making to engage groups of citizens and experts in imaginative conceptions of alternative environmental narratives.

Underneath the project is the assumption that the structures and mind-sets of our modern society have made unsustainable living the default and sustainable living the exception. Acknowledging that environmental issues occur in the every-day lives of people rather than on drawing boards of technocrats, implies that designing and transitioning towards a more environmentally sustainable alternative should include citizen, lay or situated knowledges.  There are some signs that such knowledge is recognized and demanded in both science and society (e.g. the push for citizen science and multi-stakeholder social learning). However, the practical realisation of processes that include public dialogue, in which citizens become critics and creators of knowledge, are fairly under-developed.

Here are some of the things we aimed to find out:

What arrangements and conditions are needed to disrupt daily routines and generate new ones?

Does the recognition and inclusion of situated knowledges generate radically different perspectives on how we can live well and environmentally, or do they represent the fine-tuning and, thereby, the maintenance of the status quo?

What happens if you put adults and children in the same learning arrangement and invite them to learn, play and experiment collectively? Chaos or…?

(How) is the knowledge produced through this heterogenous, vernacular, artistic, non-hierarchical and intergenerational process ‘useful’ to the community in question and a wider subject arena around it?  

What is the added value of creative / artistic techniques in the social learning that will take place?

The ‘data’ of the research project emerged from the residencies with people talking, creating and reflecting together. We aimed to collect what the residencies generate in ways that don’t disrupt the activities, and allow us record things that we didn’t know we were going to document in advance.

More background information can be found on our Imaginative Disruptions website here: Imaginative Disruptions Home Page.

Imaginative_2

The Funding

The project was funded by the Swedish SEEDBox small grant scheme for innovative approached to education and research aimed at realizing a more sustainable world.

Should and Can Education Save the Planet? ECER2019 Keynote now online

ECERKN

Last month I attended the European Conference on Educational Research (ECER in Hamburg this year. Around 3000 participants from over 60 countries attended the conference. Since the overall theme was ‘Education in an Era of Risk – the Role of Educational Research for the Future’ I had the honor of being asked as one of the plenary keynote speakers, as was my good colleague and friend Heila Lotz-Sisitka from Rhodes University in South Africa who, like myself, is a member of ECER/EERA’s subnetwork on Environmental and Sustainability Education (Network 30), one of the youngest and rapidly expanding networks.

The title of my talk was: Should and Can Education Save the Planet? In the talk I outlined the current global sustainability challenges form a learning perspective and I introduced the concept of sustainability-oriented ecologies of learning. I also introduced the notion of sustainability Bildung in which Biesta’s three tasks of education are reconfigured with Planet in mind to become eco-subjectification, eco-socialization and eco-qualification.

You can watch the full keynote here (also understandable for the deaf and hearing impaired as the talk was kindly supported with sign language).

Here is the official ECER2019 abstract of the keynote.

Education unwillingly has become a key mechanism for fostering economic development, innovation and growth. In the meantime, humanity is facing a range of sustainability issues that include: rising inequity, loss of democracy, runaway climate change and mass extinction. These issues can be so overwhelming that they can easily lead to apathy and despair which will only make them bigger. We appear to be at a tipping point where the decisions we make about how to live together will be crucial for the future of our planet. There is no better time than now to ask:  What is education for? What if education would serve people and planet rather than just or mainly economic interests?  Is this a role education should play? And, if so, what does such an education look like?

Based on emerging research and practices from around the world, I will sketch forms of education and learning that are: responsive, responsible and transformative in light of global sustainability challenges. Sustainability here is not seen as another subject to be added to an overcrowded curriculum, but rather as a continuous quest for finding ways to live more equitably, meaningfully and healthier on the Earth without compromising planetary boundaries and the futures of the coming generations. Such a quest requires a more relational pedagogy that can help establish deeper connections with people, places and other species. Such a pedagogy not only invites reflection on values and ethics, and the utilization of diversity, but also the critiquing and transgressing of the structures and systems that make living unsustainably easy and living sustainably hard.

 

COMPOSE – A transdisciplinary Masterclass in the Art of being a Researcher in turbulent times of fake news and climate change

Compose

In May I will be part of, what promises to be, and exciting one-day Masterclass in Gothenburg about the art of being a researcher  in turbulent times of fake news and climate change.

Climate scientists regularly emit dire warnings illustrating dangerous changes to the oceans and atmosphere. At the same time there’s a lack of connection between the facts drawn from climate science and the immediate motivations required to drive active prioritisation of climate action

This gap between fact and action is possibly most staggering at universities. As their academics publish one distressing fact after, universities largely continue with business as usual. This is arguably because climate science primarily originates from epistemologies that prioritise measurability and predictability of climate change rather than interpretative, subjective approaches that deal with people’s perceptions of change and their ability to respond. From a positivist position, scientists are expected to separate themselves from their subject. In the case of climate change, where the researcher is inherently part of the social and climatological system that they are researching, such assumed separation and exemption of action is proving to become fatal.

We invite academics of all stripes and disciplines to reinvent the role of the researcher to be reliable authors of facts, as well as pioneers in acting upon those facts. We will explore what it means to be impacted by and embedded in our research whilst retaining a degree of scientific distance and composure. How can we be a researcher/scientist, as well as a parent, community member and essentially human living in these increasingly complex and confusing times? What are the unique attributes that a researcher brings to this matter and what (new) epistemologies fit this reimagined position?

Hosted by former Carl Bennet Guest Professor in Education for Sustainable Development Arjen Wals and his international colleagues, the day aims to radically shift our perspectives and research practice. The session will draw from the results of the international research project Imaginative Disruptions, funded by The Seed Box.

The Masterclass is free and lunch will be provided, but places are limited and must be booked in advance here. We will take bookings until the 23rd of May.

For more information please contact Åse Bjurström on ase.bjurstrom@gu.se

In collaboration with the University of Gothenburg

Living Spiral Framework – Seeds of Sustainable Transitions

LivingSpiral

Over the past three years I have been fortunate to be a part of an ISSC supported Transformative Knowledge Network (TKN) called the T-Learning Network (see: T-Learning Network Website). The network has yielded several highly cited academic papers but, fortunately, also more practical ideas, concepts and tools. Three young and talented people in the network -Thomas Macintyre, Martha Chaves and Dylan McGary – co-created a lovely guide in both Spanish and English introducing one of the networks most exciting ideas: the Living Spiral Framework. This guide is targeted at researchers and practitioners interested in sharing their research into transformative and transgressive learning in the field of sustainability, climate change, and social and environmental justice.

In the introduction the guide states:

“We can understand transformative learning as transformations in beliefs, values and practices in a way that helps us live a more socially and ecologically responsible way. Delving deeper into the intricacies of transformation, we arrive at the emerging field of ‘transgressive learning,” a critical and action-oriented form of learning which challenges normalised systems which have become oppressive and detrimental to life.

We believe questioning our unsustainable beliefs, worldviews and practices as well as offering alternatives, is needed for such deeper learning to occur and transgress. To achieve this we need voices and narratives from actors within and outside of academia: from social learning facilitators, to indigenous shamen; from the city-based sustainability practitioners to the rural farmer, to have different perspectives on understanding transformation towards sustainability.

This guide provides a step-by-step guide for discovering how and to what extent, personal and collective learning journeys result in transformations towards sustainability, including the challenges and tensions experienced along the way. Moreover, it will allow you to follow the process cautiously to find your own indicators of transformation, unexpected results and opportunities, as well as other experiences along the way.” (Macintyre, Chaves, McGary, 2018 – p. 8).

Below you see the core of the framework which can be found here in its entirety Living Spiral Framework. If you want to more you can go http://www.transgressivelearning.org or email one of the authors: Thomas Macintyre <thomas.macintyre@gmail.com>

SpiralYou can also read our latest academic paper related to this work in the Journal of Action Research in its recent special issue on action research and climate change here: T-labs and climate change narratives: Co-researcher qualities in transgressive action–research

“We no longer wish to participate in the ranking of people” Ghent University wants to become a place where talent feels valued and nurtured

ghent

“A university is above all a place where everything can be questioned.”

My last two blog posts have been raising some critical questions about the viability and legitimacy of the scientific ‘enterprise’ in neo-liberal times. The Publish AND Perish blog post led to a lot of responses from colleagues within academic but also from the publishing ‘industry,’ including from the CEO of MDPI, Paul Vazquez. Coincidentally, a few weeks later, Ghent University in Belgium released a statement in which the university declared to go  – what I would call – ‘off-the-grid’ of commodification, marketization and economic globalization by turning towards, autonomy, (local) relevance, responsibility towards people and, hopefully planet as well, by creating spaces for transdisciplinarity, boundary-crossing and collaborative action (perhaps I am filtering the statement using my own lens – apologies if I do so). Below some excerpts form the statement which can be found here as well: Ghent University’s New Pathway

Here is the message from Ghent’s Vice Chancellor Rik van de Walle

‘We are transforming our university into a place where talent once again feels valued and nurtured’

(17-12-2018)

Our university should once again belong to the academics, rather than the bureaucracy, writes the rector of Ghent University, Rik Van de Walle.

Ghent University is deliberately choosing to step out of the rat race between individuals, departments and universities. We no longer wish to participate in the ranking of people.

It is a common complaint among academic staff that the mountain of paperwork, the cumbersome procedures and the administrative burden have grown to proportions that are barely controllable. Furthermore, the academic staff is increasingly put under pressure to count publications, citations and doctorates, on the basis of which funds are being allocated. The intense competition for funding often prevails over any possible collaboration across the boundaries of research groups, faculties and – why not – universities. With a new evaluation policy, Ghent University wants to address these concerns and at the same time breathe new life into its career guidance policy. Thus, the university can again become a place where talent feels valued and nurtured. We are transforming our university into a place where talent once again feels valued and nurtured.
With the new career and evaluation model for professorial staff, Ghent University is opening new horizons for Flanders. The main idea is that the academy will once again belong to the academics rather than the bureaucracy. No more procedures and processes with always the same templates, metrics and criteria which lump everyone together.
We opt for a radically new model: those who perform well will be promoted, with a minimum of accountability and administrative effort and a maximum of freedom and responsibility. The quality of the individual human capital is given priority: talent must be nurtured and feel valued.
This marks the end of the personalized objectives, the annual job descriptions and the high number of evaluation documents and activity reports. Instead, the new approach is based on collaboration, collegiality and teamwork. All staff members will make commitments about how they can contribute to the objectives of the department, the education programmes, the faculty and the university.
The evaluations will be greatly simplified and from now on only take place every five years instead of every two or four years. This should create an ‘evaluation break’. 

 

We opt for a radically new model: those who perform well will be promoted, with a minimum of accountability and administrative effort and a maximum of freedom and responsibility. At the same time, we want to pay more attention to well-being at work: the evaluations of the supervisors will explicitly take into account the way in which they manage and coach their staff. The model must provide a response to the complaint of many young professors that quantitative parameters are predominant in the evaluation process. The well-known and overwhelming ‘publication pressure’ is the most prominent exponent of this. Ghent University is deliberately choosing to step out of the rat race between individuals, departments and universities. We no longer wish to participate in the ranking of people.

Through this model, we are expressly taking up our responsibility. In the political debate on the funding of universities and research applications, a constant argument is that we want to move away from purely competitive thinking that leaves too little room for disruptive ideas. The reply of the policy makers is of course that we must first do this within the university itself. This is a clear step in that direction, and it also shows our efforts to put our own house in order.
With this cultural shift, Ghent University is taking the lead in Flanders, and we are proud of it. It is an initiative that is clearly in accordance with our motto: ‘Dare to Think’. Even more so, we dare to do it as well.
A university is above all a place where everything can be questioned.
Where opinions, procedures and habits are challenged. Where there is no place for rigidity.

 

I am absolutely convinced that in a few years’ time we will see that this new approach has benefited the overall quality of our university and its people.

Rik Van de Walle, rector.

“Sustainability” in higher education: from doublethink and newspeak to critical thinking and meaningful learning

Orwel

In times of systemic global dysfunction, post-truth, alternative facts, cultivated doubt and the erosion of meaning, I found it useful to turn back, once again, to George Orwell’s infamous “1984”.  Well over 10 years ago, in 2004, I co-authored a paper on the danger of ‘doublespeak’ and ‘Newspeak’ in relation to the integration of sustainability in higher education. Back then this was an emerging trend, nowadays, it sometimes signifies a transition in education but more often little more than rethoric and green gloss. For me this is a good reason to re-introduce this paper here with Orwell’s cautionary tale but also with some ideas about how to move forward responsibly. Below an excerpt from the paper which you can find here in its totality:  Jickling and Wals Orwell’s Cautionary Tale

Wals, A.E.J. & Jickling, B. (2002). “Sustainability” in Higher Education from doublethink and newspeak to critical thinking and meaningful learning. Higher Education Policy, vol. 15, 121-131.  SustinHEOrwellsCautionaryTale

“Sustainability talk can, when used by advocates with radically different ideas about what should be sustained, mask central issues under the false pretense of a shared understanding, set of values and common vision of the future.

However, critical thought depends on transcendent elements in ordinary language, the words and ideas that reveal assumptions and worldviews, and the tools to mediate
differences between contesting value systems. And worse still, sustainability talk can
lead us in the direction of Orwell’s (1989) famously satirical notion of “doublethink”
whereby ordinary citizens can increasingly hold in their minds contradictory meanings
for the same term and accept them both (Orwell, 1989, p. 223).

The power of universal discourse in reducing meaning to a minimum is such that, as in “1984”, antagonistic concepts can be conjoined in a single phrase (“war is peace”, “peace is war”) or concept (i.e. “sustainable growth”) (Jickling, 2001). Big Brother’s “Newspeak” was designated not to extend but to diminish the range of thought, and this purpose was
indirectly assisted by cutting down the choice of words to a minimum (Orwell, 1989,
p. 313).

In Newspeak concepts capable of opposing, contradicting or transcending
the status quo were liquidated. As a result of this devaluation of language the people
in “1984” found themselves in a state of linguistic dysfunction which was exactly
what Big Brother wanted (Jickling, 2001).

Seen this way sustainability tends to blur the very distinctions required to evaluate an issue thoughtfully. When comparing the sustaining of ecological processes with the sustaining of consumerism we immediately see inconsistencies and incompatibilities of values, yet many people, conditioned to think that sustainability is inherently good, will promote both at the same time.”

Reflexively Stumbling towards Sustainability – understanding social learning in regional governance networks

JifkeProefschrift

This afternoon of June 8th, one of my PhD students, co-supervised with Dr. PJ Beers of DRIFT in Rotterdam and Prof Peter Feindt of the Humbolt University in Berlin, successfully here beautiful dissertation in the Aula of Wageningen University. You can download the dissertation and the 4 published papers that are a part of the work via the Wageningen University Library shortly. You can also watch the defense still via WUR-TV Getting to the defense and the thesis

New book – Sustainability Science: Key issues

 

 

SustScienceSustainability Science Key Issues Edited by Ariane König (Université du Luxembourg, Luxembourg) and Jerome Ravetz (Oxford University, UK) is a comprehensive textbook for undergraduates and postgraduates from any disciplinary background studying the theory and practice of sustainability science. Each chapter takes a critical and reflective stance on a key issue of sustainability from contributors with diverse disciplinary perspectives such as economics, physics, agronomy and ecology. This is the ideal book for students and researchers engaged in problem and project based learning in sustainability science.

I co-authored Chapter 2 with Michael A Peters titled: Flowers of resistance: Citizen science, ecological democracy and the transgressive education paradigm. Here’s a short intro to our joint effort. “When democracy can be hijacked, power corrupts and capitalism penetrates deeply into society, including into our schools, what prospects still exist for education for a more sustainable world? Democracy is painfully slow and open to manipulation: the question must be asked whether it is up to the task in the new global environment where action is through agreement of interest-based states. And yet in a post-truth world there are important issues that yoke science as empirical truth with democracy that we might christen ecological democracy which provides the warrant and justification for civil action, and demonstrates the new power of citizen science groups that can act autonomously in the interest of their local communities. In this paper we seek comfort, inspiration and support from emerging forms of ecological democracy, civic science and transgressive education.  The latter invites conflict and disruption as mechanisms to break with stubborn, unsustainable routines, that encourage people to leave their comfort zone. The resulting discomfort can be generative when it invites people to explore other options, to build new alliances or to re-think what they always thought to be normal or true. Learning on the edge of one’s comfort zones amidst a plurality of ideas, can help us interrogate and rethink the way we frame – or are made to frame – our experiences, as well as our cultural narratives and associated encultured and embodied ontological pre-dispositions.”

Full reference: Wals, A.E.J. and Peters, M.A. (2017) Flowers of Resistance: Citizen science, ecological democracy and the transgressive education paradigm König, A. & Ravetz, J. (ed.). 2017.  Sustainability Science: Key Issues.  London: Earthscan/Routledge.

Here’s the link to the book: Sustainability Science: Key Issues

(Re-)designing higher education curricula in times of systemic dysfunction: a responsible research and innovation perspective

A new paper coming out of the EnRRich network LivingKnowledge & EnRRich seems ti get a lot of attention considering the number of paper downloads within the first 10 days the paper has appeared online. This is probably because many universities are struggling to find a good way to make education more relevant, responsive, responsible and reflexive in light of global sustainability challenges.

TassoneetAl

Here is the abstract and a link to Redesigning HE (open access, freely downloadable):

There is an urgent need to address the grand sustainability challenges of our time, and to explore new and more responsible ways of operating, researching, and innovating that enable society to respond to these challenges. The emergent Responsible Research and Innovation (RRI) policy agenda can act as a catalyst towards the development of new and more responsible research and innovation efforts. Inevitably, higher education needs to be closely attuned to this need and agenda, by preparing students to engage in RRI efforts. This paper makes a first step towards guiding the embedding of RRI within higher education. It does so by bringing together academic knowledge with phronesis or practical knowledge about what should be done in an ethical, political, and practical sense. It draws on a literature review and on the reflective practices of partners in the European Commission funded project EnRRICH (Enhancing Responsible Research and Innovation through Curricula in Higher Education), as well as on interviews and case studies gathered as part of the project. The paper suggests elements, especially design principles and a competence framework, for (re)designing curricula and pedagogies to equip higher education students to be and to become responsible actors, researchers, and innovators in a complex world, and to address grand sustainability challenges. In addition, this paper proposes that contemporary higher education teaching and learning policies and strategies, especially those promoting neoliberal agendas and marketized practices, need to adopt a more responsible and responsive ethos to foster the renewal of higher education in times of systemic dysfunction.

Keywords

Higher education Responsible research and innovation Grand sustainability challenges Curricula Competence 

 

Radical ruralities in practice: Negotiating buen vivir in a Colombian network of sustainability – new article!

The Journal of Rural Studies just released a new paper on the conceptualisation and realization of buen vivit in a Colombian sustainability network. Martha Chaves as a part of her PhD-work (see earlier blog posts on this) led a team of authors that also included Thomas Macintyre, Gerard Verschoor and myself.

JRScover

This paper explores the emerging concept of buen vivir –  interpreted as integrative and collective wellbeing  – as it is being envisioned and practiced by a network of sustainability initiatives in Colombia. As an example of a transition narrative currently taking place in Latin America and beyond, buen vivir represents a turn towards a more biocentric, relational and collective means of understanding and being in the world. Yet despite the many discourses into buen vivir (many of which tout it as an alternative to neoliberal models of development), there is a general lack of research into its varied forms of application, especially in terms of lived experiences. Drawing on the new ruralities literature, this paper explores the extent to which buen vivir visions and practices represent radical new ruralities e so-called alternatives to development. Data were collected from individuals and ecological communities in predominantly rural areas who are members of the Council of Sustainable Settlements of the Americas (CASA), a
network which promotes many of the principles of buen vivir. Through participatory methods, results demonstrate that CASA visions are based on constructing territorial relations through intercultural knowledge exchange and experimentation into alternative lifestyles. Despite the substantial challenges and contradictions of putting these visions into practice, we argue that lived experiences promote processes of self-reflection on what buen vivir really is or could be. We hold that the inclusive nature of buen vivir offers opportunities for diverse peoples to cohere around shared meanings of the ‘good life,’
while providing the freedom to live variations depending on social and ecological context.

Here’s the DOI: //dx.doi.org/10.1016/j.jrurstud.2017.02.007

For a sneak preview you can also have a look here: Chavesetal2017RadicalRuralities

Towards Transgressive Learning through Ontological Politics: Answering the “Call of the Mountain” in a Colombian Network of Sustainability

Just before the end of the year a fascinating paper appeared in the journal Sustainability authored by a multi-author team led by Martha Chaves who just completed het PhD in Wageningen last month.

Chaves, M., Macintyre, T, Verschoor, G & Wals, AEJ (2017)Towards Transgressive Learning through Ontological Politics: Answering the “Call of the Mountain” in a Colombian Network of Sustainability. Sustainability 2017, 9, 21; doi:10.3390/su9010021  Link to the paper.

Abstract: In line with the increasing calls for more transformative and transgressive learning in the context of sustainability studies, this article explores how encounters between different ontologies can lead to socio-ecological sustainability. With the dominant one-world universe increasingly being questioned by those who advocate the existence of many worlds—a so-called pluriverse—there lays the possibility of not only imagining other human–nature realities, but also engaging with them in practice. Moving towards an understanding of what happens when a multiplicity of worlds encounter one another, however, entails a sensitivity to the negotiations between often competing ontologies—or ontological politics. Based on an ethnographic methodology and narrative methods, data were collected from two consecutive intercultural gatherings called El Llamado de la Montaña (The Call of the Mountain), which take place for five days every year in different parts of Colombia. By actively participating in these gatherings of multiplicity, which address complex socio-ecological challenges such as food sovereignty and defence of territory, results show how encounters between different ontologies can result in transformative and potentially transgressive learning in terms of disrupting stubborn routines, norms and hegemonic powers which tend to accelerate un-sustainability. Although we argue that a fundamental part of the wicked sustainability puzzle lies in supporting more relational ontologies, we note that such learning environments also lead to conflicts through inflexibility and (ab)use of power which must be addressed if sustained socio-ecological learning is to take place. Keywords: ontological politics; transformative learning; transgressive learning; sustainability; Colombia; narrative methods.

Here’s the cover of Martha Chaves’ PhD-thesis which can be downloaded from the Wageningen University Library system.

marthacover