Radical ruralities in practice: Negotiating buen vivir in a Colombian network of sustainability – new article!

The Journal of Rural Studies just released a new paper on the conceptualisation and realization of buen vivit in a Colombian sustainability network. Martha Chaves as a part of her PhD-work (see earlier blog posts on this) led a team of authors that also included Thomas Macintyre, Gerard Verschoor and myself.

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This paper explores the emerging concept of buen vivir –  interpreted as integrative and collective wellbeing  – as it is being envisioned and practiced by a network of sustainability initiatives in Colombia. As an example of a transition narrative currently taking place in Latin America and beyond, buen vivir represents a turn towards a more biocentric, relational and collective means of understanding and being in the world. Yet despite the many discourses into buen vivir (many of which tout it as an alternative to neoliberal models of development), there is a general lack of research into its varied forms of application, especially in terms of lived experiences. Drawing on the new ruralities literature, this paper explores the extent to which buen vivir visions and practices represent radical new ruralities e so-called alternatives to development. Data were collected from individuals and ecological communities in predominantly rural areas who are members of the Council of Sustainable Settlements of the Americas (CASA), a
network which promotes many of the principles of buen vivir. Through participatory methods, results demonstrate that CASA visions are based on constructing territorial relations through intercultural knowledge exchange and experimentation into alternative lifestyles. Despite the substantial challenges and contradictions of putting these visions into practice, we argue that lived experiences promote processes of self-reflection on what buen vivir really is or could be. We hold that the inclusive nature of buen vivir offers opportunities for diverse peoples to cohere around shared meanings of the ‘good life,’
while providing the freedom to live variations depending on social and ecological context.

Here’s the DOI: //dx.doi.org/10.1016/j.jrurstud.2017.02.007

For a sneak preview you can also have a look here: Chavesetal2017RadicalRuralities

Towards Transgressive Learning through Ontological Politics: Answering the “Call of the Mountain” in a Colombian Network of Sustainability

Just before the end of the year a fascinating paper appeared in the journal Sustainability authored by a multi-author team led by Martha Chaves who just completed het PhD in Wageningen last month.

Chaves, M., Macintyre, T, Verschoor, G & Wals, AEJ (2017)Towards Transgressive Learning through Ontological Politics: Answering the “Call of the Mountain” in a Colombian Network of Sustainability. Sustainability 2017, 9, 21; doi:10.3390/su9010021  Link to the paper.

Abstract: In line with the increasing calls for more transformative and transgressive learning in the context of sustainability studies, this article explores how encounters between different ontologies can lead to socio-ecological sustainability. With the dominant one-world universe increasingly being questioned by those who advocate the existence of many worlds—a so-called pluriverse—there lays the possibility of not only imagining other human–nature realities, but also engaging with them in practice. Moving towards an understanding of what happens when a multiplicity of worlds encounter one another, however, entails a sensitivity to the negotiations between often competing ontologies—or ontological politics. Based on an ethnographic methodology and narrative methods, data were collected from two consecutive intercultural gatherings called El Llamado de la Montaña (The Call of the Mountain), which take place for five days every year in different parts of Colombia. By actively participating in these gatherings of multiplicity, which address complex socio-ecological challenges such as food sovereignty and defence of territory, results show how encounters between different ontologies can result in transformative and potentially transgressive learning in terms of disrupting stubborn routines, norms and hegemonic powers which tend to accelerate un-sustainability. Although we argue that a fundamental part of the wicked sustainability puzzle lies in supporting more relational ontologies, we note that such learning environments also lead to conflicts through inflexibility and (ab)use of power which must be addressed if sustained socio-ecological learning is to take place. Keywords: ontological politics; transformative learning; transgressive learning; sustainability; Colombia; narrative methods.

Here’s the cover of Martha Chaves’ PhD-thesis which can be downloaded from the Wageningen University Library system.

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Answering the “Call of the Mountain”: Co-creating Sustainability through Networks of Change in Colombia

It is one thing to talk about wanting to live in harmonious relations with people, nature and Planet or Mother Earth, but quite another to put this into practice.

Today, Tuesday November 22nd, the day the FARC and the Colombian government are signing a new peace treaty, one of PhD students, Martha Chaves, successfully defended her dissertation. Martha’s thesis represents a systematic attempt to investigate individuals, communities, networks and gatherings of networks that seek to develop a more relational and caring way of living and of being in the world. In her native Colombia she studied what is it like to attempt to bring the principles of buen vivir such as; reconnecting to ancestral wisdom, questioning values of competition and individuality, and forming new relations to place and territory, into practice. Below you see a happy group of people who all played a role in the ceremony.

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Her research unveils the tensions between the dominant ontology or (ways of being) of modernity, and other marginalized more relational and cosmological ones such as those of Indigenous Andean communities. Her thesis also re-affirms the importance of plurality in creating the ‘dissonance’ that invites continuous learning that is sometimes at the edges of people’s comfort zones. More so, she shows how intercultural encounters between different ontological positions can lead to more a confronting and overcoming of our unsustainable habits. As such the thesis can help inform socio-ecological niches and movements across the globe that seek to provide a counter narrative to economic globalization, modernity and the neo-liberal agenda.

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After the defence – from left to right: Prof. Danny Wildemeersch, Prof. Rutgerd Boelens, myself, Dr. Martha Chaves, Dr. Gerard Verschoor, Deputy Rector Prof. Francine Govers, Prof. Heila Lotz-Sisitka and Prof. Noelle Aarts.

Furthermore, her results show or at least suggest that encounters between different ontologies can result in transformative and potentially ‘transgressive’ learning in terms of disrupting stubborn routines, norms and hegemonic powers which tend to accelerate unsustainablity. This finding connects well with here future work within the ISSC-funded project on T-learning (www.transgressivelearning.org) that I blogged about in the post below this one.

Afterwards there was a WASS seminar Symposium “Disruptive Networks of Change: Can ‘Transgressive’ learning alter the status quo?” where some critical follow-up questions were asked such as: What types of learning are needed to disrupt ingrained unsustainable behaviour? And how can learning-based change be upscaled? With invited speakers from the fields of environmental education and social learning, and building on the ISSC funded T-learning project which addresses issues of transformative/transgressive learning, we will set out to explore these questions, and possible paths towards more sustainable futures. Martha Chaves first presented here work briefly (presentation-for-defense-22-nov-2016), followed by responding presentations by Prof. Heila Lotz-Sisitka of Rhodes University in South Africa (issc-tkn-seminar-wageningenn) and by Prof. Danny Wildemeersch (paper-presentation-maynooth) of the University of Leuven in Belgium.

 

Time for ‘T-learning’ – transformative, transgressive learning in times of climate change

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Still feeling very privileged and a bit lucky to be part of a very rich consortium of partners from 4 different continents – as one of 3 selected proposal out of more than 500 (!) original expressions of interest – to work on this ICSS-funded project on T-learning. The project just launched its website: http://transgressivelearning.org/ with the case studies form the 10 different countries. Here is what we are talking about:

Radical changes in society are needed for responding to climate change, and for transforming to sustainability. It is increasingly clear that people everywhere will need to learn to transform to sustainability in ways that are socially just, peaceful and ecologically sustainable.

It is now already widely known that transformations to sustainability can occur if people learn to make changes at niche level. This can drive wider social changes and regime shift transformations, especially if such forms of learning become more collective.

Transformations to sustainability do not come about easily because of ‘lock-ins’ in the system. Transformative, transgressive types of learning are needed to help ‘unlock’ the lock-ins and to strengthen wider forms of collective social learning.

Yet, we know little about the type of transformative, transgressive learning (t-learning) that enables such change.

Here’s the initial ‘academic’ paper we wrote: transgressiveSocialLearning (only to have a look, not for sharing with others).

Full reference: Lotz-Sisitka H, Wals AEJ, Kronlid D, McGarry D. (2015) ‘Transformative, transgressive social learning: rethinking higher education pedagogy in times of systemic global dysfunction’, Current Opinion in Environmental Sustainability , 16, 73-80, doi:10.1016/j.cosust.2015.07.018

Go visit the website! http://transgressivelearning.org/ or here: Join T-learning form

GEM2016 – Education for People and Planet: creating sustainable futures for all – now available (open access)

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On September 6th the new Global Education Monitor report was launched – and it comes highly recommended as a comprehensive report that can help re-orient education towards sustainability and helping education become more responsive, relevant and responsible in light of today’s global challenges. It was a pleasure for me to help the GEM2016 team in preparing this report – especially in the Introduction and the first two chapters. The full report can be downloaded at: http://gem-report-2016.unesco.org/en/home/ or by clicking gem2016educationforpeopleandplanet. The report – over 550 pages – will appear in multiple languages in due time and is also available in a summary form. It can be an useful text in higher education when read critically and properly discussed.

Below is a short introduction to the report from the GEM2016 website.

At the 70th Session of the United Nations General Assembly in September 2015, member states adopted a new global development agenda, Transforming our world: the 2030 Agenda for Sustainable Development. At its heart are 17 Sustainable Development Goals (SDGs), including SDG 4 on education. The SDGs establish development priorities to 2030 and succeed both the Millennium Development Goals and the Education for All (EFA) goals, whose deadlines expired in 2015.

Education will not deliver its full potential to catapult the world forward unless participation rates dramatically improve, learning becomes a lifelong pursuit and education systems fully embrace sustainable development

The Global Education Monitoring Report (GEM Report), which builds on the experience of the previous EFA Global Monitoring Report series, received a new mandate to assess the progress of education under the 2030 Agenda. The 2016 GEM Report, the first of the new 15-year series, explores the complex relationship between education and other facets of sustainable development, along with the monitoring implications for SDG 4. It shows that education will not deliver its full potential to catapult the world forward unless school participation rates dramatically improve, learning becomes a lifelong pursuit and education systems fully embrace sustainable development.

The thematic part of the report highlights evidence, practices and policies that demonstrate how education can serve as a catalyst for the overall sustainable development agenda. It presents compelling arguments for the types of education that are vital for achieving the goals of poverty reduction, hunger eradication, improved health, gender equality and empowerment, sustainable agriculture, resilient cities and more equal, inclusive and just societies.

The monitoring part tackles the many challenges concerning how to assess progress on SDG 4, including concrete recommendations for policy change. Each of the seven education targets and three means of implementation in SDG 4 are examined in turn. In addition, education finance and education systems are analysed, as is the extent to which education can be monitored in the other SDG goals. Building blocks and potential synergies for a more effective and efficient global education monitoring agenda over the next 15 years are identified at the national, regional and international levels.

 

Sustainability Citizenship in Cities: Theory and Practice – now available!

sustainability-citizenship-in-cities-theory-and-practice-by-ralph-horne-1317391071

Australian colleagues Ralphe Horne, John Fien, Beau Beza and Anitra Nelson edited a fascinating book on ‘sustainability citizenship’ to which I was priviledged to contribute a chapter together with Frans Lenglet. Urban sustainability citizenship situates citizens as social change agents with an ethical and self-interested stake in living sustainably with the rest of Earth. Such citizens not only engage in sustainable household practices but respect the importance of awareness raising, discussion and debates on sustainability policies for the common good and maintenance of Earth’s ecosystems.

The publisher’s website describes the book as follows:

Sustainability Citizenship in Cities seeks to explain how sustainability citizenship can manifest in urban built environments as both responsibilities and rights. Contributors elaborate on the concept of urban sustainability citizenship as a participatory work-in-progress with the aim of setting its practice firmly on the agenda. This collection will prompt practitioners and researchers to rethink contemporary mobilisations of urban citizens challenged by various environmental crises, such as climate change, in various socio-economic settings.

This book is a valuable resource for students, academics and professionals working in various disciplines and across a range of interdisciplinary fields, such as: urban environment and planning, citizenship as practice, environmental sociology, contemporary politics and governance, environmental philosophy, media and communications, and human geography.

The chapter Frans Lenglet and I wrote is titled: “Sustainability citizens: collaborative and disruptive social learning” and emphasizes the role of learning and cultivating diversity and generative conflict in co-determining what it means to be sustainable within the everyday realities people find themselves. It is argued that in order to brake with stubborn unstustainabel routines – that are heavily promoted and strenghtened in a market, growth and consumption-oriented society, citizens will also need to develop disruptive capacity and engage in transgressive learning (see my earlier post about transgressive learning and the work within the ICSS project on T-learning led by Prof. Heila Lotz-Sisitka from Rhodes Univerity in South Africa). If you want to have a look at our chapter you can find it here: SustainabilityCitizenshipWalsLenglet2016 (for personal use). The full reference is:

Wals, A.E.J. & F. Lenglet (2016). Sustainability citizens: collaborative and disruptive social learning. In: R. Horne, J. Fien, B.B. Beza & A. Nelson (Eds.) Sustainability Citizenship in Cities: Theory and Practice. London: Earthscan, p. 52-66.

If you want to get a hold of the entire book visit: https://www.routledge.com/Sustainability-Citizenship-in-Cities-Theory-and-practice/Horne-Fien-Beza-Nelson/p/book/9781138933637

 

 

The relevance of Jane Jacobs and Elinor Ostrom to urban socio-ecology

jane+in+news+slideshowJane Jacobs and Elinor Ostrom were both giants in their impact on how we think about communities, cities, and common resources such as space and nature. But we don’t often put them together to recognize the common threads in their ideas.

Jacobs is rightly famous for her books, including The Death and Life of Great American Cities, and for her belief that people, vibrant spaces and small-scale interactions make great cities—that cities are “living beings” and function like ecosystems.

Ostrom won a Nobel Prize for her work in economic governance, especially as it relates to the Commons. She was an early developer of a social-ecological framework for the governance of natural resources and ecosystems.ostrombook

These streams of ideas clearly resonate together in how they bind people, economies, places and nature into a single ecosystem-driven framework of thought and planning, themes that deeply motivate The Nature of Cities. In this roundtable we ask sixteen people to talk about some key ideas that motivate their work, and how these ideas have roots in the ideas of either Jacobs or Ostrom, or both.

The natureofcities.com is a wonderful resource and platform for people interested in re-designing urban spaces to make them more liveable and sustainable. Every two months the site organises a Global Round Table that starts with input from scholars and practitioners from around the world. I was asked to provide an short input piece as well which can be found in the online discussion forum. In the past these roundtables  have been getting about 12,000+ readers, from 1000+ cities and 70+ countries and I encourage anyone to have go to visit and contribute at this roundtable by clicking on the link below.

Common threads: connections among the ideas of Jane Jacobs and Elinor Ostrom, and their relevance to urban socio-ecology

For more of their ideas, directly from them, good places to start are:

Jacobs, J. 1961. The Death and Life of Great American Cities. Random House, New York, USA.

Ostrom, E. 1990. Governing the commons: The evolution of institutions for collective action. Cambridge University Press, Cambridge, MA, USA