Entering the Transition Twenties – 10 critical years left for deep change and transformation

Transitions

This morning I received a heart-wrenching email from an Australian colleague of mine who lives and works in Sweden but went home for the holidays to spend time with her family.

I write this letter with a very heavy heart to briefly outline the terrible bushfire crisis that continues in my homeland of Australia. I have (thankfully and gratefully) been on leave for a couple of weeks, but I fear when I return to work I will have trouble talking about this when, and if, people ask. So this note is to let you all know what I can tell you-without choking up/bursting in to tears.

She then went on describing the unfolding tragedy of the run-away wild-fires and the completely inapt, near criminal response from the government and dysfunctional culture that has been created over the years to make sure that ‘business-as-usual’ is not at risk.

Clearly, ‘business-as-usual’ is not an option; even conventional economists will agree that there are no jobs on a dead Planet. What is now desperately needed is a deep and meaningful repsonse that can unite people, rather than polarize them. Sadly, the latter continues to be happen and, even though I tend to ignore conspiracy theories, seems to be even cultivated to maintain current power and wealth distribution.

As we are entering a new decade, the twenties, I was reminded of the last twenties: the Roaring Twenties.

The Roaring Twenties – as a break in the normalized and a turn to something else

It is now 100 years when many people in the, granted, Western world, experienced the so-called Roaring Twenties. The following description is a synopsis Wikipedia.

The Roaring Twenties refers to the decade of the 1920s in Western society and Western culture that marked a period of economic prosperity with a distinctive cultural edge in the United States and Europe. In France, the decade was known as the “années folles” (‘crazy years’), emphasizing the era’s social, artistic and cultural dynamism. Jazz blossomed, the flapper redefined the modern look for British and American women and Art Deco peaked.

In many major democratic states, women won the right to vote. The right to vote had a huge impact on society.

The spirit of the Roaring Twenties was marked by a general feeling of novelty associated with modernity and a break with tradition. Everything seemed to be feasible through modern technology. New technologies, especially automobiles, moving pictures, and radio, brought “modernity” to a large part of the population.

Arguably, the Roaring Twenties also planted the seeds of unsustainability as (again borrowing from Wikipedia):

this period saw the large-scale development and use of automobiles, telephones, movies, radio, and electrical appliances being installed in the lives of thousands of Westerners. Aviation soon became a business. Nations saw rapid industrial and economic growth, accelerated consumer demand, and introduced significantly new changes in lifestyle and culture. The media, funded by the new industry of mass-market advertising driving consumer demand, focused on celebrities, especially sports heroes and movie stars, as cities rooted for their home teams and filled the new palatial cinemas and gigantic sports stadiums.

The Roaring Twenties represented a significant rupture or discontinuity that triggered a whole new way of living (and, yes, we must acknowledge, not for everyone, everywhere, and yes, as we know now, at the expense of the carrying capacity of the Earth) and shows that radical shifts at a large scale can happen in a relatively short period of time.

Entering the Transition Twenties…?

As the world is burning and not just metaphorically, as exemplified by runaway climate change, extreme loss of biodiversity, collapse of fragile ecosystems and the ever more tangible consequences of all this in our daily lives (in terms of stress, fear, anxiety for those still having the possibility to sit down behind a computer and ponder this over and blog about it, but in very real terms for those who need to flee, run, abandon, resort to poverty, etc.,  as is the case for (hundreds of) millions of people elsewhere in the world), we need another rupture to overcome systemic global dysfunction.

Now that 2020 has begun, we have 10 years towards 2030, the year in which the  17 SDGs need to be realized, the year that runaway climate change needs to be ‘under control,’ to turn the tide.  The very resilient practices of ‘business-as-usual’ that normalise growth thinking, individualism, inequality, anthropocentrism, exclusion, and even catastrophes (there are so many catastrophes going on everywhere in one way or another, that it leads to a kind of acceptance and a kind of psyching numbing – which is not going to help dealing with them).

So let us start looking for, contribute to and build on all these niches, networks and innovations are fortunately also all around us, that seek to disrupt these normalized practices by not only questioning them but by providing alternative ones with (all) People and (the whole) Earth in mind. See as an example the figure below from Mark Beam’s ‘The World We Want Project’. For me, a key question is: how can education in all forms connect with these niches, networks and innovations? How can people learn from them, how can they contribute to them? How can we create sustainability-oriented ecologies of learning that can pave the way for a systemic transformation of the way ‘we’  (and ‘we’ is not all of us, I must say, either by force or by choice) we live on this Earth? Feel free to enter your response below!

WorldWeWant

Just before posting this I searched for ‘Transition Twenties’  on the Web and found that several others are talking about this as well! One blog post from a fellow 4TU-Colleague at Delft University blogged about this about this one week ago. See his blog here: Aldert Kamp’s Blog-Post on Entering the Transition Twenties in relation to Engineering Education but, for the Dutch readers, there is also a nice article available in the Volkskrant from December 27th by Wilma de Rek: De transition twenties breken aan – minder zal meer zijn

More ideas please via Twitter using #transitiontwenties

 

Imaginative Disruptions: Creating Place- and Arts-based Responses to Climate Urgency

Imaginative disruptions

The Video

Taking place in 3 countries (Sweden, United Kingdom and The Netherlands) three ‘collective residencies’ brought together an intergenerational group of people who played, ate, (re)imagined, learned and created together, to design alternative futures around a selected ‘glocal’ issue, and explore what needs to be disrupted to realise these imagined realities; what is working with us and what is working against us? Two hopeful examples of local residents and one from academia show the power of arts-based approaches and the importance of hope and lightheartedness. The research was initiated and led by former MSc and PhD-students of mine, Natalia Eernstman

You can find more information and a link to the video here: Imaginative Disruptions Video

The Research

Imaginative Disruptions was a two-year creative research project that explored the transgressive potential of art and making to engage groups of citizens and experts in imaginative conceptions of alternative environmental narratives.

Underneath the project is the assumption that the structures and mind-sets of our modern society have made unsustainable living the default and sustainable living the exception. Acknowledging that environmental issues occur in the every-day lives of people rather than on drawing boards of technocrats, implies that designing and transitioning towards a more environmentally sustainable alternative should include citizen, lay or situated knowledges.  There are some signs that such knowledge is recognized and demanded in both science and society (e.g. the push for citizen science and multi-stakeholder social learning). However, the practical realisation of processes that include public dialogue, in which citizens become critics and creators of knowledge, are fairly under-developed.

Here are some of the things we aimed to find out:

What arrangements and conditions are needed to disrupt daily routines and generate new ones?

Does the recognition and inclusion of situated knowledges generate radically different perspectives on how we can live well and environmentally, or do they represent the fine-tuning and, thereby, the maintenance of the status quo?

What happens if you put adults and children in the same learning arrangement and invite them to learn, play and experiment collectively? Chaos or…?

(How) is the knowledge produced through this heterogenous, vernacular, artistic, non-hierarchical and intergenerational process ‘useful’ to the community in question and a wider subject arena around it?  

What is the added value of creative / artistic techniques in the social learning that will take place?

The ‘data’ of the research project emerged from the residencies with people talking, creating and reflecting together. We aimed to collect what the residencies generate in ways that don’t disrupt the activities, and allow us record things that we didn’t know we were going to document in advance.

More background information can be found on our Imaginative Disruptions website here: Imaginative Disruptions Home Page.

Imaginative_2

The Funding

The project was funded by the Swedish SEEDBox small grant scheme for innovative approached to education and research aimed at realizing a more sustainable world.

Sustainability-oriented Ecologies of Learning as a Response to Systemic Global Dysfunction – new book chapter

EcologiesofLearning.pngEcologies for Learning and Practice edited by Ronald Barnett and Andrew Jackson, provides the first systematic account of the ideas of learning ecologies and ecologies of practice and locates the two concepts within the context of our contemporary world. It focuses on how individuals and society are being presented with all manner of learning challenges arising from fluidities and disruptions, which extend across all domains of life. This book examines emerging ways of understanding and living purposively in these new fluidities and provides fresh perspectives on the way we learn and achieve in such dynamic contexts.

Providing an insight into the research of a range of internationally renowned contributors, this book explores diverse topics from the higher education and adult learning worlds. These include:

  • The challenges faced by education systems today
  • The concept of ecologies for learning and practice
  • The role and responsibility of higher education institutions in advancing ecological approaches to learning
  • The different eco-social systems of the world—local and global, economic, cultural, practical, technological, and ethical
  • How adult learners might create and manage their own ecologies for learning and practice in order to sustain themselves and flourish

With its proposals for individual and institutional learning in the 21st century and concerns for our sustainability in a fragile world, Ecologies for Learning and Practice is an essential guide for all who seek to encourage and facilitate learning in a world that is fundamentally ecological in nature.

In the chapter I contributed I argue that the current sustainability crisis demands a radical re-orientation of the way we learn. I consider sustainability to be an emergent property of an ecology of learning that is reflexive purposeful cocktail of actors, perspectives, forms or learning, connections and support mechanisms, driven by an ethical concern for the wellbeing of people and planet both now and in the future. Sustainability-oriented learning then becomes an organic and relational process of continuous framing, reframing, tuning and fine-tuning, disruption and accommodation, and action and reflection, which is guided by a moral compass inspired by an ethic of care. Such learning implies or even demands a certain freedom to explore alternative paths of development and new ways of thinking, valuing and doing.

The chapter introduces sustainability-oriented ecologies of learning as a blended learning space where multiple actors, often having different backgrounds, co-create sustainability organically using a variety of tools, relations, and forms of learning. The concept of whole school or whole institution approaches is introduced as a way to enact such ecologies of learning in a systemic way (see the figure below from the 2016 Global Education Monitor Report published by UNESCO).

Full reference: Wals, A.E.J. (2019) Sustainability-oriented Ecologies of Learning as a response to systemic global dysfunction In: Learning Ecologies: Sightings, possibilities, and emerging practices Ronald Barnett and Norman Jackson (Eds.), London: Taylor & Francis. p. xx-xxx

Here is a link to the book on the publisher’s website!

WSA(2)

An ecology of learning created by a whole school approach to sustainability (source Global Education Monitoring Report, UNESCO, 2016)

Should and Can Education Save the Planet? ECER2019 Keynote now online

ECERKN

Last month I attended the European Conference on Educational Research (ECER in Hamburg this year. Around 3000 participants from over 60 countries attended the conference. Since the overall theme was ‘Education in an Era of Risk – the Role of Educational Research for the Future’ I had the honor of being asked as one of the plenary keynote speakers, as was my good colleague and friend Heila Lotz-Sisitka from Rhodes University in South Africa who, like myself, is a member of ECER/EERA’s subnetwork on Environmental and Sustainability Education (Network 30), one of the youngest and rapidly expanding networks.

The title of my talk was: Should and Can Education Save the Planet? In the talk I outlined the current global sustainability challenges form a learning perspective and I introduced the concept of sustainability-oriented ecologies of learning. I also introduced the notion of sustainability Bildung in which Biesta’s three tasks of education are reconfigured with Planet in mind to become eco-subjectification, eco-socialization and eco-qualification.

You can watch the full keynote here (also understandable for the deaf and hearing impaired as the talk was kindly supported with sign language).

Here is the official ECER2019 abstract of the keynote.

Education unwillingly has become a key mechanism for fostering economic development, innovation and growth. In the meantime, humanity is facing a range of sustainability issues that include: rising inequity, loss of democracy, runaway climate change and mass extinction. These issues can be so overwhelming that they can easily lead to apathy and despair which will only make them bigger. We appear to be at a tipping point where the decisions we make about how to live together will be crucial for the future of our planet. There is no better time than now to ask:  What is education for? What if education would serve people and planet rather than just or mainly economic interests?  Is this a role education should play? And, if so, what does such an education look like?

Based on emerging research and practices from around the world, I will sketch forms of education and learning that are: responsive, responsible and transformative in light of global sustainability challenges. Sustainability here is not seen as another subject to be added to an overcrowded curriculum, but rather as a continuous quest for finding ways to live more equitably, meaningfully and healthier on the Earth without compromising planetary boundaries and the futures of the coming generations. Such a quest requires a more relational pedagogy that can help establish deeper connections with people, places and other species. Such a pedagogy not only invites reflection on values and ethics, and the utilization of diversity, but also the critiquing and transgressing of the structures and systems that make living unsustainably easy and living sustainably hard.

 

Learning-based transformations towards sustainability: a relational approach based on Humberto Maturana and Paulo Freire

FreireMaturanaPhoto

Recently a new paper I co-authored with lead author Daniele Tubino Souza and second co-author Pedro Jacobi appeared in Environmental Education Research – see: https://doi.org/10.1080/13504622.2019.1641183 or click:  Relational Pedagogy Freire & Maturana  

Here is the abstract. This paper is a part of Daniele’s PhD work at the University of Sao Paulo in Brazil which Pedro and I co-supervise. The paper is a first attempt to link the thinking of Paulo Freire and Humberto Maturana to each other and to emancipatory sustainability-oriented transformations in urban area’s.

Abstract

This article investigates the relevance of the work of the Latin-American thinkers Humberto Maturana and Paulo Freire to learning-based transformations towards sustainability. This analysis was inspired by a case study of a Brazilian urban community seeking to develop pathways towards sustainable living and was informed by a review of their key works. The paper aims to obtain a better conceptualization of learning-based transformations and provide insights into collective learning processes focused on advancing sustainable practices. We present notions of the transformative social learning approach that underpins the case study, using the concepts of Maturana and Freire as a lens. Our results indicate the importance of a relational approach in fostering collective learning processes. Finally, we derive three principles that can guide such processes: (1) facilitating transformative interactions between people and places, (2) enabling dialogic interaction within a climate of mutual acceptance, and (3) creating space for ontological pluralism.

One of the two key figures can be seen below – please go to the the publisher’s website to find the paper and the other figures!
FreireMaturana

Education for Sustainable Development in the ”Capitalocene” – Call for abstracts

Hoax.png

There is still some time to submit your manuscript idea or abstract for this special issue Educational Philosophy and Theory (EPAT) that I am co-editing with my Swedish colleagues from the University of Gothenburg – Helena Pedersen, Beniamin Knutsson, Dawn Sanders and Sally Windsor. The deadline for – just the abstract – is May first. Go to the Routledge website for the details and see the description below!

Special Issue

ESD in the ”Capitalocene”: Caught up in an impasse between Critique and Transformation

Has Education for Sustainable Development (ESD) reached an impasse? Offering an application of Baudrillard’s thoughts to educational research, Paul Moran and Alex Kendall wrote in 2009 that education researchers are engaged in an act of forgery; a manufacture of presuppositions about what education is. Moran and Kendall argue that our research approaches, produce nothing but illusions of education, not because our approaches and methodologies are somehow flawed, rather that these illusions are what education is. Education, they claim, does not exist beyond its simulation.

Perhaps more provocatively, this implies that all critique of educational practice, from the revolutionary critical theory of Marx and the Frankfurt School via Foucauldian power analyses, as well as more recent ”new materialist” and post-qualitative approaches and beyond –are also part of the simulation of education process. These movements constitute an “improvement agenda” of education, and over and over again, more interventions are produced and critiques are repeated to foster improvements, pursued as if they were possible (Moran & Kendall 2009, p. 329).

We would like to take this Baudrillardian analysis of education as a springboard for thinking around ESD and capitalism. ESD is paradoxically positioned right at the nexus of looming ecological crises (”the Anthropocene” [Crutzen & Stoermer 2000]; the ”Capitalocene” [Malm & Hornborg 2014]) while at the same time the ESD field has been severely criticised for its presumed normativity (Jickling 1994). Quite regardless of the validity of this critique, embedded in the core idea of ESD is, arguably, a grandiose ”improvement agenda” – not only of education, but of the planetary condition as such. There is an asssumption that if we can find the appropriate way of ”doing” ESD, a sustainable world is within reach.

However, if there is nothing that may be called education “that exists independently of the methodologies, comments, curricula designs, testing regimes, forms of discrimination”, as Moran and Kendall (2009, p. 333) put it, what place is there – if any – for ESD under current conditions of predatory capitalism, exploitation of natural “resources”, transgression of planetary boundaries, and the destructive fantasy of infinite growth? Does ESD generate nothing but reproduction, much like capitalism itself (e.g. Hellberg & Knutsson 2018)? Is ESD an affect-organizing “comfort-machine” in the classroom (Pedersen 2019), sustaining the present order of things? Perhaps Bruno Latour (2004) captures the point most aptly: ”Are we not like those mechanical toys that endlessly make the same gesture when everything else has changed around them?” (p. 225) Latour suggests, that the critic “is not the one who lifts the rugs from under the feet of the naïve believers, but the one who offers the participants arenas in which to gather” (p. 246). Such arenas, Giroux observes, need “an understanding of how the political becomes pedagogical, particularly in terms of how private issues are connected to larger social conditions and collective force” (Giroux 2004, p.62).

Stratford (2017) has recently called for education researchers to identify and respond to the challenging philosophical issues evoked by the current ecological crises. Our initiative is a response to Stratfords’s call; however, our starting point differs from how educational philosophy can “improve education in the Anthropocene” (p. 3) and is rather concerned with the “impossibility” of this claim.

We suggest that the idea of ESD as producing illusions of education rather than a sustainable world, does not necessarily lead to an impasse, but can, in Moran and Kendall’s (2009) words, be a very useful place to begin. We are looking for theory-, philosophy-, and empirically-driven papers that address the  ”impossible” position of ESD in ”the Capitalocene” at an urgent juncture in history.

Contributions may address, for instance, the following areas of inquiry;

  • Has ESD reached an impasse, and if so; how can it be understood?
  • Are there ”functions” of ESD beyond the improvement agenda, and beyond the cycle of Critique and Transformation?
  • Is ESD a form of simulation and, if so, what purposes might such simulation serve?
  • How can ESD effectively interfere with capitalism, its forces and threats to life-supporting Earth systems?
  • In what arenas of intervention and action can ESD assemble its participants?
  • How can we reimagine education in extinction and post-extinction narratives?

Submission Guidelines

Please send your abstract of 250-500 words, along with references and a brief bio, to both Helena Pedersen and Beniamin Knutsson, University of Gothenburg.

Final article manuscripts will be approx. 6000 words.

  • Abstract due: May 1, 2019
  • Notification of acceptance: May 20, 2019
  • Manuscript submission deadline: November 1, 2019

Guest Editors:

  • Helena Pedersen, University of Gothenburg
  • Beniamin Knutsson, University of Gothenburg
  • Dawn Sanders, University of Gothenburg
  • Sally Windsor, University of Gothenburg
  • Arjen Wals, University of Wageningen

Link to the publisher’s website is here!

EPAT

COMPOSE – A transdisciplinary Masterclass in the Art of being a Researcher in turbulent times of fake news and climate change

Compose

In May I will be part of, what promises to be, and exciting one-day Masterclass in Gothenburg about the art of being a researcher  in turbulent times of fake news and climate change.

Climate scientists regularly emit dire warnings illustrating dangerous changes to the oceans and atmosphere. At the same time there’s a lack of connection between the facts drawn from climate science and the immediate motivations required to drive active prioritisation of climate action

This gap between fact and action is possibly most staggering at universities. As their academics publish one distressing fact after, universities largely continue with business as usual. This is arguably because climate science primarily originates from epistemologies that prioritise measurability and predictability of climate change rather than interpretative, subjective approaches that deal with people’s perceptions of change and their ability to respond. From a positivist position, scientists are expected to separate themselves from their subject. In the case of climate change, where the researcher is inherently part of the social and climatological system that they are researching, such assumed separation and exemption of action is proving to become fatal.

We invite academics of all stripes and disciplines to reinvent the role of the researcher to be reliable authors of facts, as well as pioneers in acting upon those facts. We will explore what it means to be impacted by and embedded in our research whilst retaining a degree of scientific distance and composure. How can we be a researcher/scientist, as well as a parent, community member and essentially human living in these increasingly complex and confusing times? What are the unique attributes that a researcher brings to this matter and what (new) epistemologies fit this reimagined position?

Hosted by former Carl Bennet Guest Professor in Education for Sustainable Development Arjen Wals and his international colleagues, the day aims to radically shift our perspectives and research practice. The session will draw from the results of the international research project Imaginative Disruptions, funded by The Seed Box.

The Masterclass is free and lunch will be provided, but places are limited and must be booked in advance here. We will take bookings until the 23rd of May.

For more information please contact Åse Bjurström on ase.bjurstrom@gu.se

In collaboration with the University of Gothenburg