Climate change, education and sustainable development – Podcast on FreshEd

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What’s the connection between education and climate change? I was interviewed about this question by Will Rehm of FreshEd – a popular podcast on the future of education –  at the 2018 Global Education Meeting, a high-level UNESCO forum held in Brussels. The Forum reviewed the progress towards the Sustainable Development Goals. In our conversation, I raised the issue of the ‘hidden curriculum of unsustainability that is born out of schools focusing on preparing learners for the globalizing economy as workers and consumers’. I tried to move beyond providing a critique – which is relatively easy – to also sketch some hopeful practices and possibilities of whole school approaches towards sustainable development. In the interview I call for more freedom and dissonance in education systems to engage with every day and emergent challenges in relation to sustainability in general and climate change more specifically. You can find the interview here!

Citation: Wals, Arjen, interview with Will Brehm, FreshEd, 144, podcast audio, January 14, 2019.

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“We no longer wish to participate in the ranking of people” Ghent University wants to become a place where talent feels valued and nurtured

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“A university is above all a place where everything can be questioned.”

My last two blog posts have been raising some critical questions about the viability and legitimacy of the scientific ‘enterprise’ in neo-liberal times. The Publish AND Perish blog post led to a lot of responses from colleagues within academic but also from the publishing ‘industry,’ including from the CEO of MDPI, Paul Vazquez. Coincidentally, a few weeks later, Ghent University in Belgium released a statement in which the university declared to go  – what I would call – ‘off-the-grid’ of commodification, marketization and economic globalization by turning towards, autonomy, (local) relevance, responsibility towards people and, hopefully planet as well, by creating spaces for transdisciplinarity, boundary-crossing and collaborative action (perhaps I am filtering the statement using my own lens – apologies if I do so). Below some excerpts form the statement which can be found here as well: Ghent University’s New Pathway

Here is the message from Ghent’s Vice Chancellor Rik van de Walle

‘We are transforming our university into a place where talent once again feels valued and nurtured’

(17-12-2018)

Our university should once again belong to the academics, rather than the bureaucracy, writes the rector of Ghent University, Rik Van de Walle.

Ghent University is deliberately choosing to step out of the rat race between individuals, departments and universities. We no longer wish to participate in the ranking of people.

It is a common complaint among academic staff that the mountain of paperwork, the cumbersome procedures and the administrative burden have grown to proportions that are barely controllable. Furthermore, the academic staff is increasingly put under pressure to count publications, citations and doctorates, on the basis of which funds are being allocated. The intense competition for funding often prevails over any possible collaboration across the boundaries of research groups, faculties and – why not – universities. With a new evaluation policy, Ghent University wants to address these concerns and at the same time breathe new life into its career guidance policy. Thus, the university can again become a place where talent feels valued and nurtured. We are transforming our university into a place where talent once again feels valued and nurtured.
With the new career and evaluation model for professorial staff, Ghent University is opening new horizons for Flanders. The main idea is that the academy will once again belong to the academics rather than the bureaucracy. No more procedures and processes with always the same templates, metrics and criteria which lump everyone together.
We opt for a radically new model: those who perform well will be promoted, with a minimum of accountability and administrative effort and a maximum of freedom and responsibility. The quality of the individual human capital is given priority: talent must be nurtured and feel valued.
This marks the end of the personalized objectives, the annual job descriptions and the high number of evaluation documents and activity reports. Instead, the new approach is based on collaboration, collegiality and teamwork. All staff members will make commitments about how they can contribute to the objectives of the department, the education programmes, the faculty and the university.
The evaluations will be greatly simplified and from now on only take place every five years instead of every two or four years. This should create an ‘evaluation break’. 

 

We opt for a radically new model: those who perform well will be promoted, with a minimum of accountability and administrative effort and a maximum of freedom and responsibility. At the same time, we want to pay more attention to well-being at work: the evaluations of the supervisors will explicitly take into account the way in which they manage and coach their staff. The model must provide a response to the complaint of many young professors that quantitative parameters are predominant in the evaluation process. The well-known and overwhelming ‘publication pressure’ is the most prominent exponent of this. Ghent University is deliberately choosing to step out of the rat race between individuals, departments and universities. We no longer wish to participate in the ranking of people.

Through this model, we are expressly taking up our responsibility. In the political debate on the funding of universities and research applications, a constant argument is that we want to move away from purely competitive thinking that leaves too little room for disruptive ideas. The reply of the policy makers is of course that we must first do this within the university itself. This is a clear step in that direction, and it also shows our efforts to put our own house in order.
With this cultural shift, Ghent University is taking the lead in Flanders, and we are proud of it. It is an initiative that is clearly in accordance with our motto: ‘Dare to Think’. Even more so, we dare to do it as well.
A university is above all a place where everything can be questioned.
Where opinions, procedures and habits are challenged. Where there is no place for rigidity.

 

I am absolutely convinced that in a few years’ time we will see that this new approach has benefited the overall quality of our university and its people.

Rik Van de Walle, rector.

“Sustainability” in higher education: from doublethink and newspeak to critical thinking and meaningful learning

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In times of systemic global dysfunction, post-truth, alternative facts, cultivated doubt and the erosion of meaning, I found it useful to turn back, once again, to George Orwell’s infamous “1984”.  Well over 10 years ago, in 2004, I co-authored a paper on the danger of ‘doublespeak’ and ‘Newspeak’ in relation to the integration of sustainability in higher education. Back then this was an emerging trend, nowadays, it sometimes signifies a transition in education but more often little more than rethoric and green gloss. For me this is a good reason to re-introduce this paper here with Orwell’s cautionary tale but also with some ideas about how to move forward responsibly. Below an excerpt from the paper which you can find here in its totality:  Jickling and Wals Orwell’s Cautionary Tale

Wals, A.E.J. & Jickling, B. (2002). “Sustainability” in Higher Education from doublethink and newspeak to critical thinking and meaningful learning. Higher Education Policy, vol. 15, 121-131.  SustinHEOrwellsCautionaryTale

“Sustainability talk can, when used by advocates with radically different ideas about what should be sustained, mask central issues under the false pretense of a shared understanding, set of values and common vision of the future.

However, critical thought depends on transcendent elements in ordinary language, the words and ideas that reveal assumptions and worldviews, and the tools to mediate
differences between contesting value systems. And worse still, sustainability talk can
lead us in the direction of Orwell’s (1989) famously satirical notion of “doublethink”
whereby ordinary citizens can increasingly hold in their minds contradictory meanings
for the same term and accept them both (Orwell, 1989, p. 223).

The power of universal discourse in reducing meaning to a minimum is such that, as in “1984”, antagonistic concepts can be conjoined in a single phrase (“war is peace”, “peace is war”) or concept (i.e. “sustainable growth”) (Jickling, 2001). Big Brother’s “Newspeak” was designated not to extend but to diminish the range of thought, and this purpose was
indirectly assisted by cutting down the choice of words to a minimum (Orwell, 1989,
p. 313).

In Newspeak concepts capable of opposing, contradicting or transcending
the status quo were liquidated. As a result of this devaluation of language the people
in “1984” found themselves in a state of linguistic dysfunction which was exactly
what Big Brother wanted (Jickling, 2001).

Seen this way sustainability tends to blur the very distinctions required to evaluate an issue thoughtfully. When comparing the sustaining of ecological processes with the sustaining of consumerism we immediately see inconsistencies and incompatibilities of values, yet many people, conditioned to think that sustainability is inherently good, will promote both at the same time.”

New book – Sustainability Science: Key issues

 

 

SustScienceSustainability Science Key Issues Edited by Ariane König (Université du Luxembourg, Luxembourg) and Jerome Ravetz (Oxford University, UK) is a comprehensive textbook for undergraduates and postgraduates from any disciplinary background studying the theory and practice of sustainability science. Each chapter takes a critical and reflective stance on a key issue of sustainability from contributors with diverse disciplinary perspectives such as economics, physics, agronomy and ecology. This is the ideal book for students and researchers engaged in problem and project based learning in sustainability science.

I co-authored Chapter 2 with Michael A Peters titled: Flowers of resistance: Citizen science, ecological democracy and the transgressive education paradigm. Here’s a short intro to our joint effort. “When democracy can be hijacked, power corrupts and capitalism penetrates deeply into society, including into our schools, what prospects still exist for education for a more sustainable world? Democracy is painfully slow and open to manipulation: the question must be asked whether it is up to the task in the new global environment where action is through agreement of interest-based states. And yet in a post-truth world there are important issues that yoke science as empirical truth with democracy that we might christen ecological democracy which provides the warrant and justification for civil action, and demonstrates the new power of citizen science groups that can act autonomously in the interest of their local communities. In this paper we seek comfort, inspiration and support from emerging forms of ecological democracy, civic science and transgressive education.  The latter invites conflict and disruption as mechanisms to break with stubborn, unsustainable routines, that encourage people to leave their comfort zone. The resulting discomfort can be generative when it invites people to explore other options, to build new alliances or to re-think what they always thought to be normal or true. Learning on the edge of one’s comfort zones amidst a plurality of ideas, can help us interrogate and rethink the way we frame – or are made to frame – our experiences, as well as our cultural narratives and associated encultured and embodied ontological pre-dispositions.”

Full reference: Wals, A.E.J. and Peters, M.A. (2017) Flowers of Resistance: Citizen science, ecological democracy and the transgressive education paradigm König, A. & Ravetz, J. (ed.). 2017.  Sustainability Science: Key Issues.  London: Earthscan/Routledge.

Here’s the link to the book: Sustainability Science: Key Issues

Critical case-studies of non-formal and community learning for sustainable development

Together with UNESCO’s Alexander Leicht and Yoko Mochizuki I co-edited a special issue in the journal International Review of Education on Non-formal and Community Learning for Sustainable Development. Here you find a link to our introductory article.

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I am pasting the final two paragraphs of the editorial introduction below:

“If there is any overall conclusion or pattern which might be drawn from all the contributions to this special issue, it is that boundary crossing is becoming a critical element of learning for, within and from sustainable development. This connects well with Vare and Scott’s (2007) notion of ESD 2, but also with the future directions for environmental and sustainability education highlighted in a recent edited volume on this topic by Peter Corcoran et al. (2017). By moving between perspectives, navigating force fields, handling diversity and stepping in and out of one’s comfort zone, new possibilities emerge for rethinking how we work, live, connect and organise our lives. This also implies working on topics and themes in more integrated ways, covering the nexus of, say, water, energy, food, health, equity and climate, rather than trying to zoom in on “just” one of those aspects. Similarly, the SDGs can only be meaningfully addressed when viewed in their relationship with each other. Boundary crossing between forms of learning will be necessary as well, blending formal, non-formal and informal forms of learning on the one hand, and, for instance, experiential, social, place-based and ICT-supported learning on the other. The result might be a learning ecology or an ecology of learning, a concept used by George Siemens (2005) which requires the integration of principles explored by chaos, network, complexity and self-organisation theories.”

“As the target year for the achievement of the 2030 Agenda with its 17 SDGs is approaching, new forms of governance, education, learning and capacity-building will need to be supported which will enable blended forms of learning in vital partnerships between societal actors seeking to live more lightly and equitably on Earth, using their own context (historically, culturally, economically, socially and ecologically) as a starting point. This also means investing in capacity building for boundary-crossing, brokering relationships and building trust and social cohesion, as these processes and properties seem critical for social learning and transformation within communities. The cases featured in this special issue are only a few of many that exist around the world, but most are not researched, documented and shared very well, and herein lies another challenge: making learning towards sustainability in communities more visible and explicit, and finding better mechanisms for sharing them, not just through special issues in a peer-reviewed journal, but also in ways which can more directly inform, or rather, engage, policy and practice.”

Radical ruralities in practice: Negotiating buen vivir in a Colombian network of sustainability – new article!

The Journal of Rural Studies just released a new paper on the conceptualisation and realization of buen vivit in a Colombian sustainability network. Martha Chaves as a part of her PhD-work (see earlier blog posts on this) led a team of authors that also included Thomas Macintyre, Gerard Verschoor and myself.

JRScover

This paper explores the emerging concept of buen vivir –  interpreted as integrative and collective wellbeing  – as it is being envisioned and practiced by a network of sustainability initiatives in Colombia. As an example of a transition narrative currently taking place in Latin America and beyond, buen vivir represents a turn towards a more biocentric, relational and collective means of understanding and being in the world. Yet despite the many discourses into buen vivir (many of which tout it as an alternative to neoliberal models of development), there is a general lack of research into its varied forms of application, especially in terms of lived experiences. Drawing on the new ruralities literature, this paper explores the extent to which buen vivir visions and practices represent radical new ruralities e so-called alternatives to development. Data were collected from individuals and ecological communities in predominantly rural areas who are members of the Council of Sustainable Settlements of the Americas (CASA), a
network which promotes many of the principles of buen vivir. Through participatory methods, results demonstrate that CASA visions are based on constructing territorial relations through intercultural knowledge exchange and experimentation into alternative lifestyles. Despite the substantial challenges and contradictions of putting these visions into practice, we argue that lived experiences promote processes of self-reflection on what buen vivir really is or could be. We hold that the inclusive nature of buen vivir offers opportunities for diverse peoples to cohere around shared meanings of the ‘good life,’
while providing the freedom to live variations depending on social and ecological context.

Here’s the DOI: //dx.doi.org/10.1016/j.jrurstud.2017.02.007

For a sneak preview you can also have a look here: Chavesetal2017RadicalRuralities

Towards Transgressive Learning through Ontological Politics: Answering the “Call of the Mountain” in a Colombian Network of Sustainability

Just before the end of the year a fascinating paper appeared in the journal Sustainability authored by a multi-author team led by Martha Chaves who just completed het PhD in Wageningen last month.

Chaves, M., Macintyre, T, Verschoor, G & Wals, AEJ (2017)Towards Transgressive Learning through Ontological Politics: Answering the “Call of the Mountain” in a Colombian Network of Sustainability. Sustainability 2017, 9, 21; doi:10.3390/su9010021  Link to the paper.

Abstract: In line with the increasing calls for more transformative and transgressive learning in the context of sustainability studies, this article explores how encounters between different ontologies can lead to socio-ecological sustainability. With the dominant one-world universe increasingly being questioned by those who advocate the existence of many worlds—a so-called pluriverse—there lays the possibility of not only imagining other human–nature realities, but also engaging with them in practice. Moving towards an understanding of what happens when a multiplicity of worlds encounter one another, however, entails a sensitivity to the negotiations between often competing ontologies—or ontological politics. Based on an ethnographic methodology and narrative methods, data were collected from two consecutive intercultural gatherings called El Llamado de la Montaña (The Call of the Mountain), which take place for five days every year in different parts of Colombia. By actively participating in these gatherings of multiplicity, which address complex socio-ecological challenges such as food sovereignty and defence of territory, results show how encounters between different ontologies can result in transformative and potentially transgressive learning in terms of disrupting stubborn routines, norms and hegemonic powers which tend to accelerate un-sustainability. Although we argue that a fundamental part of the wicked sustainability puzzle lies in supporting more relational ontologies, we note that such learning environments also lead to conflicts through inflexibility and (ab)use of power which must be addressed if sustained socio-ecological learning is to take place. Keywords: ontological politics; transformative learning; transgressive learning; sustainability; Colombia; narrative methods.

Here’s the cover of Martha Chaves’ PhD-thesis which can be downloaded from the Wageningen University Library system.

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